Ⅶ．Conclusion

Up to now, we have reviewed and introduced the basic concept and structure of Husserl's static phenomenology, and discussed the possibility and structure of epistemology in Husserl's sense.

A simple conclusion: Husserl chose a road based on existence. First,he liberated people from the dilemma that the world image has nothing to do with the thing-in-itself, and reduced the world to a phenomenon given by consciousness. In this process of reduction, people should examine the cognitive structure and suspend the transcendental object. Second, by distinguishing transcendental knowledge from empirical knowledge, a transcendental rational world and an essential world are achieved. In this essential world, we can hope to use reason to know the essential truth and the eternity that Husserl has been pursuing in a purely evident way.

Husserl is undoubtedly a great philosopher. His ambition may be too great for a mortal, so that the philosopher has only completed the basic tasks in his lifetime, and rarely filled the content of this magnificent framework. However, the theory he initiated or the brand-new road he opened not only profoundly influenced other phenomenological schools(Munich-Göttingen School of Phenomenology), but also penetrated into modern philosophy everywhere (especially existentialism: Sartre,Heidegger, etc.), and profoundly influenced the development of the modern philosophy. It is no exaggeration to say that most of the development of modern European philosophy has responded to and carried forward the slogan put forward by Husserl to a certain extent, “To the things themselves”.