第123章 TWO DREAMS(5)
- Catherine de' Medici
- 佚名
- 671字
- 2016-03-02 16:22:16
Virtuous or criminal, guilty or not in the Saint-Bartholomew, I accept the onus of it; I stand between those two great men,--the visible link of an unseen chain. The day will come when some paradoxical writer will ask if the peoples have not bestowed the title of executioner among their victims. It will not be the first time that humanity has preferred to immolate a god rather than admit its own guilt. You are shedding upon two hundred clowns, sacrificed for a purpose, the tears you refuse to a generation, a century, a world! You forget that political liberty, the tranquillity of a nation, nay, knowledge itself, are gifts on which destiny has laid a tax of blood!' 'But,' Iexclaimed, with tears in my eyes, 'will the nations never be happy at less cost?' 'Truth never leaves her well but to bathe in the blood which refreshes her,' she replied. 'Christianity, itself the essence of all truth, since it comes from God, was fed by the blood of martyrs, which flowed in torrents; and shall it not ever flow? You will learn this, you who are destined to be one of the builders of the social edifice founded by the Apostles. So long as you level heads you will be applauded, but take your trowel in hand, begin to reconstruct, and your fellows will kill you.' Blood! blood! the word sounded in my ears like a knell. 'According to you,' I cried, 'Protestantism has the right to reason as you do!' But Catherine had disappeared, as if some puff of air had suddenly extinguished the supernatural light which enabled my mind to see that Figure whose proportions had gradually become gigantic. And then, without warning, I found within me a portion of myself which adopted the monstrous doctrine delivered by the Italian. I woke, weeping, bathed in sweat, at the moment when my reason told me firmly, in a gentle voice, that neither kings nor nations had the right to apply such principles, fit only for a world of atheists.""How would you save a falling monarchy?" asked Beaumarchais.
"God is present," replied the little lawyer.
"Therefore," remarked Monsieur de Calonne, with the inconceivable levity which characterized him, "we have the agreeable resource of believing ourselves the instruments of God, according to the Gospel of Bossuet."As soon as the ladies discovered that the tale related only to a conversation between the queen and the lawyer, they had begun to whisper and to show signs of impatience,--interjecting, now and then, little phrases through his speech. "How wearisome he is!" "My dear, when will he finish?" were among those which reached my ear.
When the strange little man had ceased speaking the ladies too were silent; Monsieur Bodard was sound asleep; the surgeon, half drunk;Monsieur de Calonne was smiling at the lady next him. Lavoisier, Beaumarchais, and I alone had listened to the lawyer's dream. The silence at this moment had something solemn about it. The gleam of the candles seemed to me magical. A sentiment bound all three of us by some mysterious tie to that singular little man, who made me, strange to say, conceive, suddenly, the inexplicable influences of fanaticism.
Nothing less than the hollow, cavernous voice of Beaumarchais's neighbor, the surgeon, could, I think, have roused me.
"I, too, have dreamed," he said.
I looked at him more attentively, and a feeling of some strange horror came over me. His livid skin, his features, huge and yet ignoble, gave an exact idea of what you must allow me to call the /scum/ of the earth. A few bluish-black spots were scattered over his face, like bits of mud, and his eyes shot forth an evil gleam. The face seemed, perhaps, darker, more lowering than it was, because of the white hair piled like hoarfrost on his head.
"That man must have buried many a patient," I whispered to my neighbor the lawyer.
"I wouldn't trust him with my dog," he answered.
"I hate him involuntarily."